Fear Of Whales

Tales from a life of reluctant ministry

HOLY $#/+!

with 11 comments

I want to talk a bit about some f***ing profanity.

I feel strange doing it. I find myself asking “Really? This is the most important thing to talk about right now?” But I honestly think it is. Not as an end in and of itself, but as a means to an end. There are some topics I really feel aught to be talked about, and I feel that i can not do them justice without using words which may not be appropriate for children.

(incidentally if you are a child reading this please go read something else, and if you are easily offended by profanity please grow up, get a pair, and keep reading because this S*-t is biblical)

There is of course no list of “Bad words” in scripture. If there were, they would be words like “Mamzer” and”Raca” not “bastard” as the bible was not written in 21st century English. The Recourse our Sunday School teachers take then is to argue that we shouldn’t use any words that are considered offensive, in whatever society we happen to be living in.

But the bible doesn’t follow that rule! Both the Hebrew “Mamzer” and the Greek “Raca” can be found in scripture[1]. both words refer to illegitimate children, both are more offensive to their cultures than the word “bastard” is to ours. Matthew 5:22 says:

But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

Here Jesus clearly speaks against filippant profanity. But not so much that he feels compelled to refer to the “R-Word”. Instead he essentially says “You’re right you probably shouldn’t say “bastard”. You shouldn’t call people morons[2] either” the irony though. Is that no translator I’ve found has been so bold as to translate it that way, so we censor it by leaving an untranslated Greek word in our English bibles. I daresay if Jesus wanted the blow softened he could have done that himself.

So do we stop there? Should we take Jesus word on the subject as final and literal?

Maybe we shouldn’t say bastard or moron because those are bad words, Jesus just said them each once so that we wouldn’t have any doubt which words were the bad ones.

But if that’s the case Jesus must have changed his mind because later in Matthew he does refer to people as Morons (6 times[3])

If we look holistically at scripture we can see a clear pattern emerging. biblical authors (Jesus included) are not afraid to use harsh language and profanity to get a point across, they do not pepper their speech with expletives, but neither do they censor themselves. The prophet Isiah said in 64:6:

But we are all like an unclean thing, And all our righteous acts are dirty tampons ; We all fade as a leaf, And our iniquities, like the wind, Have taken us away.

The Hebrew reads “‘iddah beged” literally meaning “menstruation cloth”

In Galations 5:12 Paul wishes the Judiazers would gut their dicks off

In Mark 7:27 Jesus appears to use an ethnic slur

In 1 Kings 18:27 Elijah taunts the worshipers of Baal that perhaps their god won’t answer because he’s taking a dump

And Ezekiel 23:20… Well… Even I won’t say that one. you can look it up…

Perhaps the most impressive instance of biblical profanity though is Philipians 3:8

Yea doubtless, and I count all things loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and consider it a pile of shit, that I may win Christ,

The Greek word being “skubalon” which is refers literally to excrement, particularly that of animals. Josephus used the word this way, along with Strabo and Aretaeus. Philipians however is the first instance on file of it being used metaphorically to refer to a worthless and profane experience, Implying that Paul not only approves of this kind of swearing, he actually invented it!

—————————————————————————————-

1. Deuteronomy 23:2 contains “Mamzer”, Matthew 5:22 contains “Raca”
2. Literaly. “Morons” from the greek μωρός (Moros)
3. Matt 7:26, 23:17, 23:19, 25:2, 25:3, and 25:8

Written by RyanGaffney

February 20th, 2011 at 5:08 am

Posted in Uncategorized

11 Responses to 'HOLY $#/+!'

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  1. I can’t wait to see where this is going! As I mentioned previously, I was hoping for something edgy and exciting–like using meteorological analogies for faith, or something along those lines.

    But I come back to piles of excrement and donkey penises. Honestly, I’m so curious right now to know where this is going, I’m not sure I’ll be able to keep it together during church this morning–and I’m the one leading all the prayers!

    Definitely a top-notch job as always. Very much looking forward to it’s evolution, climax, and resolution.

    MB

    20 Feb 11 at 6:04 am

  2. I’m glad I’ve got you on the edge of your seat. This got some attention hits-wise too,
    But so far nobody’s arguing with me.

    ryangaffney

    21 Feb 11 at 12:45 am

  3. Actually, all those hits might be me. I enjoyed it so much I just kept coming back to read and reread it. Oops.

    MB

    21 Feb 11 at 6:05 am

  4. Not unless you have a very advanced proxy network.

    It only tracks hits from unique IPs

    ryangaffney

    21 Feb 11 at 12:52 pm

  5. Well if you want someone to disagree with you, I think I can supply you with several counter arguments about using profanity. But I’ll have to do it when I have more time to sit and write. For now I’m just going to say that, although your article is well written, you defeat yourself with your very first quotation of Christ.

    Sarah

    23 Feb 11 at 9:12 pm

  6. When I said “so far nobody’s arguing with me” I didn’t mean to imply I was disappointed. Sometimes the most controversial blogs get hits because “hey look somebody is finally saying it” and sometimes they get hits because “This is proof Ryan has finally lost his salvation” usually when it’s the latter, I get some comments about it though

    Anyway if you still want to argue you’re more than welcome. Keep in mind however that I am not advocating the frequent use of gratuitous profanity. I am simply disagreeing with the claim that there are certain “bad words” which christian morality prohibits us from using.

    There do exist circumstances in which the biblical authors and even Christ Jesus himself used words which were considered “bad”. This is objectively the case, someone might be ignorant of the fact, but now that I’ve shown you I don’t know how you could possibly debate it.

    On the other hand if you intend to say “That doesn’t mean little Jimmy should be taught to say crap in front of Grandma” Well then I already agree with you.

    ryangaffney

    24 Feb 11 at 4:33 am

  7. I think we should combine my blog post about eschatology with your blog post about shit, and make a “scatological” argument against Tim LaHaye and Jerry B. Jenkins.

    MB

    27 Feb 11 at 6:53 am

  8. Or, given this exchange is done entirely in electronic format, we could call it “E-scatology”!

    MB

    28 Feb 11 at 1:47 pm

  9. You just wait until you hear my sermon about Eglon’s incontinence. (which incidentally would be a brilliant name for a christian parody band)

    ryangaffney

    1 Mar 11 at 9:31 am

  10. [...] wrote earlier about profanity. I argued that the bible often finds profanity necessary to make it’s point. At the time I said [...]

  11. [...] wrote earlier about profanity. I argued that the bible often finds profanity necessary to make it’s point. At the time I said [...]

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